Gen 1:27,28
So God created man in his own image, in the image of God created he him; male and female created he them. And God blessed them, and God said unto them, Be fruitful, and multiply, and replenish the earth, and subdue it: and have dominion over the fish of the sea, and over the fowl of the air, and over every living thing that moveth upon the earth.

Prov 31:10-29
Who can find a virtuous woman? for her price is far above rubies. The heart of her husband doth safely trust in her, so that he shall have no need of spoil. She will do him good and not evil all the days of her life. She seeketh wool, and flax, and worketh willingly with her hands. She is like the merchants' ships; she bringeth her food from afar. She riseth also while it is yet night, and giveth meat to her household, and a portion to her maidens. She considereth a field, and buyeth it: with the fruit of her hands she planteth a vineyard. She girdeth her loins with strength, and strengtheneth her arms. She perceiveth that her merchandise is good: her candle goeth not out by night. She layeth her hands to the spindle, and her hands hold the distaff. She stretcheth out her hand to the poor; yea, she reacheth forth her hands to the needy. She is not afraid of the snow for her household: for all her household are clothed with scarlet. She maketh herself coverings of tapestry; her clothing is silk and purple. Her husband is known in the gates, when he sitteth among the elders of the land. She maketh fine linen, and selleth it; and delivereth girdles unto the merchant. Strength and honour are her clothing; and she shall rejoice in time to come. She openeth her mouth with wisdom; and in her tongue is the law of kindness. She looketh well to the ways of her household, and eateth not the bread of idleness. Her children arise up, and call her blessed; her husband also, and he praiseth her. Many daughters have done virtuously, but thou excellest them all.

S&H 587:3
GIHON (river). The rights of woman acknowledged morally, civilly, and socially.

Mis 388:13-4

Grave on her monumental pile:
She won from vice, by virtue's smile,
Her dazzling crown, her sceptred throne,
Affection's wreath, a happy home;

The right to worship deep and pure,
To bless the orphan, feed the poor;
Last at the cross to mourn her Lord,
First at the tomb to hear his word:

To fold an angel's wings below;
And hover o'er the couch of woe;
To nurse the Bethlehem babe so sweet,
The right to sit at Jesus' feet;

To form the bud for bursting bloom,
The hoary head with joy to crown;
In short, the right to work and pray,
"To point to heaven and lead the way."

Mis 16:6
But, as one grows into the manhood or womanhood of Christianity, one finds so much lacking, and so very much requisite to become wholly Christlike, that one saith: The Principle of Christianity is infinite: it is indeed God; and this infinite Principle hath infinite claims on man, and these claims are divine, not human; and man's ability to meet them is from God; for, being His likeness and image, man must reflect the full dominion of Spirit--even its supremacy over sin, sickness, and death.

Mis 249:27-29 np

What a word! I am in awe before it. Over what worlds on worlds it hath range and is sovereign! the underived, the incomparable, the infinite All of good, the alone God, is Love.
By what strange perversity is the best become the most abused,--either as a quality or as an entity? Mortals misrepresent and miscall affection; they make it what it is not, and doubt what it is. The so-called affection pursuing its victim is a butcher fattening the lamb to slay it. What the lower propensities express, should be repressed by the sentiments. No word is more misconstrued; no sentiment less understood. The divine significance of Love is distorted into human qualities, which in their human abandon become jealousy and hate.
Love is not something put upon a shelf, to be taken down on rare occasions with sugar-tongs and laid on a rose-leaf. I make strong demands on love, call for active witnesses to prove it, and noble sacrifices and grand achievements as its results. Unless these appear, I cast aside the word as a sham and counterfeit, having no ring of the true metal. Love cannot be a mere abstraction, or goodness without activity and power. As a human quality, the glorious significance of affection is more than words: it is the tender, unselfish deed done in secret; the silent, ceaseless prayer; the self-forgetful heart that overflows; the veiled form stealing on an errand of mercy, out of a side door; the little feet tripping along the sidewalk; the gentle hand opening the door that turns toward want and woe, sickness and sorrow, and thus lighting the dark places of earth.

Mis 285:13-290:7

It was about the year 1875 that Science and Health first crossed swords with free-love, and the latter fell ^hors^ ^de combat^; but the whole warfare of sensuality was not then ended. Science and Health, the book that cast the first stone, is still at work, deep down in human consciousness, laying the axe at the root of error.
We have taken the precaution to write briefly on marriage, showing its relation to Christian Science. In the present or future, some extra throe of error may conjure up a new-style conjugality, which, ad libitum, severs the marriage covenant, puts virtue in the shambles, and coolly notifies the public of broken vows. Springing up from the ashes of free-love, this nondescript phoenix, in the face and eyes of common law, common sense, and common honesty, may appear in the role of a superfine conjugality; but, having no Truth, it will have no past, present, or future. The above prophecy, written years ago, has already been fulfilled. It is seen in Christian Science that the gospel of marriage is not without the law, and the solemn vow of fidelity, "until death do us part;" this verity in human economy can neither be obscured nor throttled. Until time matures human growth, marriage and progeny will continue unprohibited in Christian Science. We look to future generations for ability to comply with absolute Science, when marriage shall be found to be man's oneness with God,--the unity of eternal Love. At present, more spiritual conception and education of children will serve to illustrate the superiority of spiritual power over sensuous, and usher in the dawn of God's creation, wherein they neither marry nor are given in marriage, but are as the angels. To abolish marriage at this period, and maintain morality and generation, would put ingenuity to ludicrous shifts; yet this is possible in Science although it is to-day problematic.
The time cometh, and now is, for spiritual and eternal existence to be recognized and understood in Science. All is Mind. Human procreation, birth, life, and death are subjective states of the human erring mind; they are the phenomena of mortality, nothingness, that illustrate mortal mind and body as one, and neither real nor eternal.
It should be understood that Spirit, God, is the only creator: we should recognize this verity of being, and shut out all sense of other claims. Until this absolute Science of being is seen, understood, and demonstrated in the offspring of divine Mind, and man is perfect even as the Father is perfect, human speculation will go on, and stop at length at the spiritual ultimate: creation understood as the most exalted divine conception. The offspring of an improved generation, however, will go out before the forever fact that man is eternal and has no human origin. Hence the Scripture: "It is He that hath made us, and not we ourselves;" and the Master's demand, "Call no man your father upon the earth: for one is your Father, which is in heaven."
To an ill-attuned ear, discord is harmony; so personal sense, discerning not the legitimate affection of Soul, may place love on a false basis and thereby lose it. Science corrects this error with the truth of Love, and restores lost Eden. Soul is the infinite source of bliss: only high and holy joy can satisfy immortal cravings. The good in human affections should preponderate over the evil, and the spiritual over the animal,--until progress lifts mortals to discern the Science of mental formation and find the highway of holiness.
In the order of wisdom, the higher nature of man governs the lower. This lays the foundations of human affection in line with progress, giving them strength and permanence.
When asked by a wife or a husband important questions concerning their happiness, the substance of my reply is: God will guide you. Be faithful over home relations; they lead to higher joys: obey the Golden Rule for human life, and it will spare you much bitterness. It is pleasanter to do right than wrong; it makes one ruler over one's self and hallows home,--which is woman's world. Please your husband, and he will be apt to please you; preserve affection on both sides.
Great mischief comes from attempts to steady other people's altars, venturing on valor without discretion, which is virtually meddlesomeness. Even your sincere and courageous convictions regarding what is best for others may be mistaken; you must be demonstratively right yourself, and work out the greatest good to the greatest number, before you are sure of being a fit counsellor. Positive and imperative thoughts should be dropped into the balances of God and weighed by spiritual Love, and not be found wanting, before being put into action. A rash conclusion that regards only one side of a question, is weak and wicked; this error works out the results of error. If the premise of mortal existence is wrong, any conclusion drawn therefrom is not absolutely right. Wisdom in human action begins with what is nearest right under the circumstances, and thence achieves the absolute.
Is marriage nearer right than celibacy?
Human knowledge inculcates that it is, while Science indicates that it ^is not^. But to force the consciousness of scientific being before it is understood is impossible, and believing otherwise would prevent scientific demonstration. To reckon the universal cost and gain, as well as thine own, is right in every state and stage of being. The selfish role of a martyr is the shift of a dishonest mind, nothing short of self-seeking; and real suffering would stop the farce.
The cause of temperance receives a strong impulse from the cause of Christian Science: temperance and truth are allies, and their cause prospers in proportion to the spirit of Love that nerves the struggle. People will differ in their opinions as to means to promote the ends of temperance; that is, abstinence from intoxicating beverages. Whatever intoxicates a man, stultifies and causes him to degenerate physically and morally. Strong drink is unquestionably an evil, and evil cannot be used temperately: its slightest use is abuse; hence the only temperance is total abstinence. Drunkenness is sensuality let loose, in whatever form it is made manifest.
What is evil? It is suppositional absence of good. From a human standpoint of good, mortals must first choose between evils, and of two evils choose the less; and at present the application of scientific rules to human life seems to rest on this basis.
All partnerships are formed on agreements to certain compacts: each party voluntarily surrenders independent action to act as a whole and per agreement. This fact should be duly considered when by the marriage contract two are made one, and, according to the divine precept, "they twain shall be one flesh." Oneness in spirit is Science, compatible with home and heaven. Neither divine justice nor human equity has divorced two minds in one.
Rights that are bargained away must not be retaken by the contractors, except by mutual consent. Human nature has bestowed on a wife the right to become a mother; but if the wife esteems not this privilege, by mutual consent, exalted and increased affections, she may win a higher. Science touches the conjugal question on the basis of a bill of rights. Can the bill of conjugal rights be fairly stated by a magistrate, or by a minister? Mutual interests and affections are the spirit of these rights, and they should be consulted, augmented, and allowed to rise to the spiritual altitude whence they can choose only good.
A third person is not a party to the compact of two hearts. Let other people's marriage relations ^alone^: two persons only, should be found within their precincts. The nuptial vow is never annulled so long as the animus of the contract is preserved intact. Science lifts humanity higher in the scale of harmony, and must ultimately break all bonds that hinder progress.

Mis 224:28
Nothing short of our own errors should offend us. He who can wilfully attempt to injure another, is an object of pity rather than of resentment; while it is a question in my mind, whether there is enough of a flatterer, a fool, or a liar, to offend a whole-souled woman.

Un 51:13-14 np What say you of woman?
Man is the generic term for all humanity. Woman is the highest species of man, and this word is the generic term for all women; but not one of all these individualities is an Eve or an Adam. They have none of them lost their harmonious state, in the economy of God's wisdom and government.
The Ego is divine consciousness, eternally radiating throughout all space in the idea of God, good, and not of His opposite, evil. The Ego is revealed as Father, Son, and Holy Ghost; but the full Truth is found only in divine Science, where we see God as Life, Truth, and Love. In the scientific relation of man to God, man is reflected not as human soul, but as the divine ideal, whose Soul is not in body, but is God,--the divine Principle of man. Hence Soul is sinless and immortal, in contradistinction to the supposition that there can be sinful souls or immortal sinners.
This Science of God and man is the Holy Ghost, which reveals and sustains the unbroken and eternal harmony of both God and the universe. It is the kingdom of heaven, the ever-present reign of harmony, already with us. Hence the need that human consciousness should become divine, in the coincidence of God and man, in contradistinction to the false consciousness of both good and evil, God and devil,--of man separated from his Maker. This is the precious redemption of soul, as mortal sense, through Christ's immortal sense of Truth, which presents Truth's spiritual idea, man and woman.

Pul 81:8-84:8 [The New Century, Boston, February, 1895]

We all know her--she is simply the woman of the past with an added grace--a newer charm. Some of her dearest ones call her "selfish" because she thinks so much of herself she spends her whole time helping others. She represents the composite beauty, sweetness, and nobility of all those who scorn self for the sake of love and her handmaiden duty--of all those who seek the brightness of truth not as the moth to be destroyed thereby, but as the lark who soars and sings to the great sun. She is of those who have so much to give they want no time to take, and their name is legion. She is as full of beautiful possibilities as a perfect harp, and she realizes that all the harmonies of the universe are in herself, while her own soul plays upon magic strings the unwritten anthems of love. She is the apostle of the true, the beautiful, the good, commissioned to complete all that the twelve have left undone. Hers is the mission of missions--the highest of all--to make the body not the prison, but the palace of the soul, with the brain for its great white throne.
When she comes like the south wind into the cold haunts of sin and sorrow, her words are smiles and her smiles are the sunlight which heals the stricken soul. Her hand is tender--but steel tempered with holy resolve, and as one whom her love had glorified once said--she is soft and gentle, but you could no more turn her from her course than winter could stop the coming of spring. She has long learned with patience, and to-day she knows many things dear to the soul far better than her teachers. In olden times the Jews claimed to be the conservators of the world's morals--they treated woman as a chattel, and said that because she was created after man, she was created solely for man. Too many still are Jews who never called Abraham "Father," while the Jews themselves have long acknowledged woman as man's proper helpmeet. In those days women had few lawful claims and no one to urge them. True, there were Miriam and Esther, but they sang and sacrificed for their people, not for their sex.
To-day there are ten thousand Esthers, and Miriams by the million, who sing best by singing most for their own sex. They are demanding the right to help make the laws, or at least to help enforce the laws upon which depends the welfare of their husbands, their children, and themselves. Why should our selfish self longer remain deaf to their cry? The date is no longer B. C. Might no longer makes right, and in this fair land at least fear has ceased to kiss the iron heel of wrong. Why then should we continue to demand woman's love and woman's help while we recklessly promise as lover and candidate what we never fulfil as husband and office-holder? In our secret heart our better self is shamed and dishonored, and appeals from Philip drunk to Philip sober, but has not yet the moral strength and courage to prosecute the appeal. But the east is rosy, and the sunlight cannot long be delayed. Woman must not and will not be disheartened by a thousand denials or a million of broken pledges. With the assurance of faith she prays, with the certainty of inspiration she works, and with the patience of genius she waits. At last she is becoming "as fair as the morn, as bright as the sun, and as terrible as an army with banners" to those who march under the black flag of oppression and wield the ruthless sword of injustice.
In olden times it was the Amazons who conquered the invincibles, and we must look now to their daughters to overcome our own allied armies of evil and to save us from ourselves. She must and will succeed, for as David sang --"God shall help her, and that right early." When we try to praise her later works it is as if we would pour incense upon the rose. It is the proudest boast of many of us that we are "bound to her by bonds dearer than freedom," and that we live in the reflected royalty which shines from her brow. We rejoice with her that at last we begin to know what John on Patmos meant--"And there appeared a great wonder in heaven, a woman clothed with the sun, and the moon under her feet, and upon her head a crown of twelve stars." She brought to warring men the Prince of Peace, and he, departing, left his scepter not in her hand, but in her soul. "The time of times" is near when "the new woman" shall subdue the whole earth with the weapons of peace. Then shall wrong be robbed of her bitterness and ingratitude of her sting, revenge shall clasp hands with pity, and love shall dwell in the tents of hate; while side by side, equal partners in all that is worth living for, shall stand the new man with the new woman.

No 45:13-23
Let it not be heard in Boston that woman, "last at the cross and first at the sepulchre," has no rights which man is bound to respect. In natural law and in religion the right of woman to fill the highest measure of enlightened understanding and the highest places in government, is inalienable, and these rights are ably vindicated by the noblest of both sexes. This is woman's hour, with all its sweet amenities and its moral and religious reforms.
Drifting into intellectual wrestlings, we should agree to disagree; and this harmony would anchor the Church in more spiritual latitudes, and so fulfil her destiny.

No 46:10
Woman should not be ordered to the rear, or laid on the rack, for joining the overture of angels. Theologians descant pleasantly upon free moral agency; but they should begin by admitting individual rights.

My 4:31
Whatever is not divinely natural and demonstrably true, in ethics, philosophy, or religion, is not of God but originates in the minds of mortals. It is the Adam-dream according to the Scriptural allegory, in which man is supposed to start from dust and woman to be the outcome of man's rib,--marriage synonymous with legalized lust, and the offspring of sense the murderers of their brothers!

My 165:28 (to 2nd .)
The best man or woman is the most unselfed.

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